Dawkins founds a monastery

Ever-anxious to show that he can do all the things Christians do - only better - Professor Richard Dawkins announced today the foundation of the Monastery of the Selfish Gene, of which he would be the first Abbot.

Father Richard and, er, Brother Richard in the monastery.

The press agent for the M.S.G. has put together a list of Frequently Asked Questions for those interested in becoming atheist monks.

Q: Do I have to take vows of poverty, chastity or obedience?

A: No, nothing like that. If you want to write best-selling books or go round the world on well-paid lecture tours, that's just fine (but give some of the proceeds to Fr Richard!) Chastity is also a no-no. Let those selfish genes of yours travel! But we do demand obedience, and indeed outright sycophancy, to Fr Richard.

We've already expelled one monk for reading this behind the bike-sheds.

Q: What do you do all day long?

A: There are regular services of worship:

Leuds, where we make smutty jokes about God; 
Matings, where we share our genes with the Little Sisters of 
St Polly next door;
Meme, where we use Richard's Holy Word "Meme" in as many 
inappropriate contexts as possible;
Sex;
Nones, Terce, Vespers... haven't got these worked out yet but 
probably they'll involve singing praises to Fr Richard;
Complain, where we grumble about God.

Apart from that we have lectures on theology from Fr Richard, who has been urgently googling Aquastine and Aguinas (I hope we've got those names right!) as well as St Paul's Letter to the Delusions.

Q: Do you run hospitals and schools, or do other works of charity?

A: No... there's a limit to how much we can imitate those Christians you know! Still, some people have said that we should turn ourselves into a hospital for the incurably insane. We may yet do this!

Sister Lalla demonstrates the traditional art of carpet-biting.

Q: How about a vow of silence?

A: Ha ha ha! No, Richard is dead against that one. But you'd be surprised how many people have suggested it to him.

2 Samuel

Time for more spiritual nourishment in the form of the next instalment of the Eccles Bible project, where we explain the Bible to atheists.

Now here we come to one powerful argument for atheism: the 2nd book of Samuel is not by Samuel, and doesn't even mention him. In the eyes of Richard Dawkins this proves that the Bible is false. But then The Selfish Genedoesn't mention Gene Kelly, so maybe it's not such a clincher after all.

The Prophet Gene, singing in the rain.

In fact the 2nd book of Samuel starts with David singing, or at least reciting, a lament over the deaths of Saul and Jonathan: How are the mighty fallen! Tell it not in Gath (or Geth).* Well, it's too late to tell it in Gath (or Geth) now, as the place has fallen into ruin.

It's not all bad news for David, as he is then anointed king. However, General Abner sets up Saul's remaining son Ish-bosheth as a rival king, although eventually they both get murdered.

* It's terrible how many clichés you find in the Bible. Shakespeare too, wrote little apart from clichés.

The comic strip Li'l Ish-bosheth never really took off.

At this stage, David is very much the good guy, and is really furious at the murders of Abner and Ish-whatsit. "David reigned over all Israel, doing what was just and right for all his people," as it says in Chapter 8, and God backs him. Indeed, God enters into an eternal covenant with him. I'm rather losing count of these Old Testament covenants, but each one was slightly more sophisticated that its predecessor. There'll be something much better on offer in the New Testament.

By the time we get to Chapter 9, David asks "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan’s sake?" There is, in fact; namely J's son Mephibosheth. But things are about to go horribly wrong, and it's all David's fault...

Bathsheba, she bare in a bath.

Yes, the lovely Bathsheba comes on the scene and David falls for her. Problem: she is married to Uriah the Hittite. David's conduct is rather poor here: he has an affair with her, and he arranges for Uriah to be killed in battle. From now on, David's life is going to consist of a succession of troubles, and it is hard to present it in a cheerful light.

Tamar, David's daughter, is raped by Amnon, his son. Then Absolom, another son, rebels against David. Although Absolom gets killed, he does at least try to die in a comic fashion: he's riding a mule under a tree, and is caught by the branches and left hanging in mid-air.

A brave attempt to inject some comedy into a depressing book.

It's no wonder that Samuel decided to stay dead during this book. Let's skip through to Chapter 22, without listing the wars and famine en route; here we have one of David's hit songs (he composed it earlier, it seems). This time he manages to be a bit more upbeat.

Are you all ready to join in the song, lads?

The Lord is my rock, and my fortress, and my deliverer;
the God of my rock, in Him will I trust. 
He is my shield, and the horn of my salvation, 
my high tower, and my refuge, my saviour...

This is good stuff, much better than "Follow me, follow me..." David later bundles a whole lot of these into a book of Psalms (this one turns up again as number 18).

Well, we're coming to the end of David's reign, although he hangs on a little longer in order to qualify for the book of 1 Kings. A deeply flawed character, but aren't we all, Richard? Yes, even you... look, admit that at least, and we may start getting somewhere...

Leviticus

This is Chapter 3 in the Eccles Bible project, explaining the Bible in simple terms to an atheist called Richard who is a bit of a beginner at theology. We have seen Genesisand Exodus, and now we need to work out what Leviticus is all about.

It is forbidden to eat vultures, even tinned ones (Leviticus 11:14).

Now, unlike the previous two chapters, which were full of jolly stories about ancient people, with a fair amount of smiting and some miracles too, Leviticus gets us into a bit of a rut. The basic plot is that God gives a lot of instructions to Moses and Aaron about rituals, the priesthood, sacrifices, etc. and Moses and Aaron carry them out.

Now pay attention, Richard. The book is called Leviticus, and refers to the Levites, the tribe from which the priests were drawn. This should give you a clue that most of the rules and regulations written down were not intended for modern Christians to follow - but wait until Christ turns up, and we'll explain this more carefully.

Wel-by, of the tribe of Levi, enjoys a nice ritual.

Some of the advice given is relevant today. For example, Chapters 13 and 14 have some fascinating stuff about how to diagnose leprosy, and what to do if you come across such a case. So you see, these "bronze age goatherds" could easily have got jobs in a modern hospital, and some could even have written books about shellfish genes (which they did not eat, according to Leviticus 11:9-12).

Around Chapter 17 we start to get some moral instruction, and of course this is the bit that so many secular-minded people object to. "Why can't I uncover the nakedness of my father’s sister if I want to?" they ask.

My own (great-)aunt Moly, with a good reason not to try and uncover her nakedness.

We should not forget Leviticus 18:22 (about lying with people of the same sex), because that does tend to upset some people. Although in the New Testament it is made clear that dietary restrictions no longer apply, and you can now eat as many vultures as you want to, it is also made clear that the same-sex prohibition - always far more serious than accidentally eating a vulture lasagne that you thought was beef - still stands.

Actually, Leviticus is at the forefront of equal rights, in many ways. "Thou shalt not curse the deaf, nor put a stumbling block before the blind" (Lev. 19:14) is advice that few would argue with.

Someone round here hasn't been reading Leviticus.

Well, Leviticus was the basis of the Jewish law for many years, but there is a very good reason why it is hardly ever read from in a Christian church service - for us it is mostly of historical interest. Animal sacrifices are no longer expected: we have something far better.

After the service there are coffee and vulture sandwiches in the Sistine Chapel. Trust me, it's OK.

So next week we'll be looking at the book of Numbers, when the Israelites are on the move again...

Genome Style Rap

For those who aren't familiar with rapping, the idea is to take a repetitive and rather trivial lyric and recite it to an even more repetitive and dull beat. An example which springs to mind is:

Lord, the light of your love is shining,
In the midst of the darkness, shining.
Jesus, light of the world, shine upon us,
Set us free by the truth you now bring us.

Got that? Then let's start, kiddos!

We're doing a rap in da Genome Style,
We're saying all Catholics are vile!

I left New College, and I went back home,
I wrote a book attacking Rome -
Now I'm dashing off another tome - 
Yo! Dudes, I'm called da Selfish Gene-Gnome!

Selfish gene! My pen is scribbling!
Selfish gene! My mouth is dribbling!

Now stretch those arms to left and right,
We're gonna be rappin all da night!

I was getting tired of biology,
So I thought I'd switch to theology -
I confused it with mythology -
But you aint gettin no apology.

We got Genome Style! I keep on screaming!
We got Genome Style! My head is steaming!

When you're getting old, just a little se-nile,
You gotta sit down to do da Genome Style!

As I was rapping round da Quad,
I thought of something rather odd -
I said "There prob'ly aint no God."
They told me: "You're a silly sod!"

Selfish gene! God's a delusion!
Selfish gene! That's my conclusion!

Tell your kids of Christ, that's child abuse.
Teach them Genome Style, that's much more use!

Then for many years I lived in hope,
Dat I was gonna arrest da Pope
And tie him up with a big big rope,
But dey all said "Dawkins is such a dope!"

Genome Style! Oh I'm misbehaving!
Genome Style! Don't tell me I'm raving!

Genome Style!

The Book of St Richard, Chapter 3

Continued from Chapter 2

1. For six long years Richard spake unto the young men of Oxford, telling them the ways of the sloth. Yeah, and he spake unto them also of the ways of the chicken.

2. And the young men said "Thank God that's over! Let us go down to the pub now."

3. But Richard continued his researches into the unknown. He hardened his heart against the humble chicken, and decided to break ground in pastures new.

A humble chicken

4.  And Richard cried out unto the Lord with a woeful heart, saying, "Lord, thou probably dost not exist, but anyway, here I am, an obscure lecturer in zoology. Grant unto me fame and fortune, and perhaps a prettier wife who can operate a Tardis. If not, I shall be stuck here for another thirty years, telling the young men the way of the tortoise."

5. And God spake unto Richard, saying, "Why not write a book? It did wonders for My servant Isaiah, who became a prophet in good standing."

6. And Richard said unto himself, "Clearly there is no god, but my genes are telling me that I should write a book. And I shall call it Richard Dawkins's naughty book of sex."

7. But the wise men at Oxford University Press spake unto Richard saying, "Thou mayst mention sex, if thou wishest, but we prefer a more sober title.

8. So they considered Take off your jeans, I'm feeling selfish, but eventually they shortened it to The Selfish Gene.

9. Although some called it The Shellfish Gene, and others debated whether it should be The Shellfish's Jeans. After which, of course, the world would be Richard's oyster.

Richard Dawkins and Prof. Walrus making jeans for shellfish

10. And the main theme of Richard's book, once he had deleted the passages about the women of the night eating oysters in Paris, was genetics.

11. "Lo!" he said. "I am a worthless being, and I am only here so that my parents' genes may be passed on to the next generation."

12. And many people spake unto Richard, saying "Indeed it is the truth, thou art a worthless being." But, as it happens, he had not yet passed on his genes.

13. And the ancestors of Richard, they who had built up the family fortunes, and owned many slaves in Jamaica, looked down upon him and said, "This is a poor lookout for our genes so far."

Aha, Jim Lad, young Richard is letting down the family traditions

14. Yeah, even Black Henry Dawkins,  he who had owned more than one thousand slaves, looked down (well, up, in his case), and said, "I know not what the youth of today is coming to. Young Richard is writing books when he could be dealing in slaves and passing on our genes."

15. But slowly fame was coming to Richard, although he was not yet quite as famous as the Lord.

16. For he was to fulfil the words of Ecclesiastes: Of making many books there is no end: and much study is an affliction of the flesh. 

Continued in Chapter 4.