Bad hymns 19

Today the judges of the Eccles Bad Hymn Award are looking at another unusual hymn. This one is apparently recommended for use on the occasion of the death of a public figure - at least, by nine out of ten munchkins, the BBC, and also George "Respect" Galloway. It is Ding-Dong! The Witch Is Dead, and we are honoured to have the author, Edgar Yipsel Harburg, with us to discuss it.

I turned George Galloway into a toad and no-one noticed.

EYH: Just call me "Yip," Eccles.

E: Yup. Now, explain this hymn to me, as it's not one I've come across - although my friend Fr Arthur, a liberal priest in good standing, uses it at funerals occasionally if he feels that the deceased did not meet his high standards. Is it a bit like Ding-Dong, merrily on high?

EYH: Well, not really. In fact it originated in The Wizard of Oz, although like My Way it is sometimes chosen for funerals. At least, if the deceased was controversial in some circles.

E: Ding-Dong! The Witch is dead. Which old Witch? The Wicked Witch! Ding-Dong! The Wicked Witch is dead.

EYH: Music by Paul Inwood. Only joking... it was Harold Arlen.

E: It's too spiritual for Paul Inwood, Yip, take it from me. Now, I think I get your meaning here: we are all miserable sinners, but it is only proper to ring the passing-bell as we depart this world?

He went and told the sexton, and the sexton tolled the bell - Thomas Hood.

EYH: I hadn't thought of it that way, Eccles. You may prefer another hymn I wrote, about the promise of Heaven: Somewhere over the rainbow, way up high, there's a land that I heard of once in a lullaby.

Somewhere, over the rainbow...

E: Not sure where the rainbows fit into contemporary theology, but I expect that some people do sing that one at funerals. They probably also sing We're off to see the Wizard, the wonderful Wizard of Oz.

EYP: We're off to see the Wizard was sung at the funeral of Lloyd George, the so-called "Welsh Wizard." My father knew him.

The Welsh Wizard.

E: Well thanks, Yip, I'm still mystified about the context for this hymn: did George Galloway sing "Ding-Dong" at his mother's funeral? Will any other politicians get a state "Ding-Dong"?

EYH: Look, Eccles, can we forget this silly song?

E: How can we? Kevin Mayhew Limited want to put it in their new edition of Catholic hymns for the dangerously insane. Still, thanks for coming along, Yip. Your way home is easy - just follow the yellow brick road.

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Previous entries for the Eccles Bad Hymn Award:

Lord of the Dance.    Shine, Jesus, shine.    Enemy of apathy.    Walk in the Light.
Kum Ba Yah.    Follow me.    God's Spirit is in my heart.    Imagine.    Alleluia Ch-ch.
It ain't necessarily so.    I, the Lord of sea and sky.    Colours of day.    The red flag.
Go, the Mass is ended.    I watch the sunrise.    Bind us together, Lord.    Our god reigns.
My way.

New Hymns 2

Today we are truly honoured to welcome King David, warrior, sex symbol and - as author of the Book of Psalms - the Paul Inwood of the 10th Century BC. Now, your Majesty...

D: Hey, it's not "Your Majesty!" Call me Dave.

"Dave," working on a psalm.

E: Yes, OK, Dave. Now I know you've had some embarrassing moments in your time, especially when Signor Michelangelo of the Italian paparazzi published a nude sculpture of you, but let's put that to one side now, and talk about your psalms.

D: Well, one likes to think one has a role as a Defender of Faiths, you know, and my psalms do seem to have gone down well with many in the Jewish, Christian and Muslim communities.

E: Still, they obviously need a little "refreshing" for modern audiences, and so that's why you're here today, I understand.

D: Yes, I was wondering about my Psalm 23 (as translated by King James himself): The Lord is my shepherd; I shall not want. He maketh me to lie down in green pastures: he leadeth me beside the still waters.Can you suggest something, Eccles?

A sheep, being sickeningly sweet.

E: Well, my general rule for modern hymns is, don't say too much about God, it's better to sing about yourself. And we could perhaps adapt the tune of "On Ilkla Moor Baht 'at," as Ilkley's a good place for sheep, I'm told.

The Lord's my shepherd, I'm a sheep:
I like to eat the grass and go "Baa Baa-aa."
The Lord's my shepherd, I'm a sheep,
The Lord's my shepherd, I'm a sheep.
Chorus: I like to go "Baa Baa!" 
I like to go "Baa Baa!" 
I like to go "Baa Baa!"

This sheep isn't as sweet, but he is on Ilkley Moor.

D: So how do you see the subsequent verses developing?

E: Well, as any modern hymn-writer will tell you, you only need to change one or two lines to get a completely new verse. So Verse 2 could be:

He makes me lie down in a field:
I like to eat the grass and go "Baa Baa-aa."
He makes me lie down in a field,
He makes me lie down in a field.
Chorus. I like to go "Baa Baa!" (x3)

D: My psalm is quite popular at funerals, you know, probably because of the lines: Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.

Double-O-7, why have you brought me to the Valley of the Shadow of Death?

E: Well, Dave, have a go yourself.

D: O.K.

When in the Valley of Death's Shade,
I like to eat the grass and go "Baa Baa-aa."
When in the Valley of Death's Shade,
When in the Valley of Death's Shade,
Chorus. I like to go "Baa Baa!" (x3)

E: Magnificent, Dave! You've managed to drain out almost all the theology, and to leave just some comfortable stuff about sheep. Kevin Mayhew will be knocking at your door any time now, begging for the publishing rights.

You make a table for me, Lord...

Bad Hymns 7

Today's entry for the Eccles Bad Hymn Award is God's spirit is in my heart, by Alan Dale, which is also known as The two shirts song. As usual, we invited the author along to explain himself.

Eccles: A most interesting hymn, Alan, and I see that you managed to get it set to one of the most peculiar hymn tunes in common usage. It starts off as a minor-key Russian love song as best sung by a basso profundo, and it ends up as a music-hall waltz, something like "Down by the old Bull and Bush, bush, bush!"

AD: Yes, indeed. We do get many people singing "The news that God's Kingdom has come, come, come!"

And lastly, Ladies and Gentlemen, for your own delight, a final chorus of the two shirts song!

E: Still, in these interviews we are more concerned with the lyrics. Are you sure, for example, that God's Kingdom has come already? Don't we have a little-known prayer which says "Thy Kingdom Come," as though it were something we needed to pray for?

AD: Er, well of course most of the words are based on Jesus's own instructions to his disciples.

E: But should those words really be sung in a different context?

AD: I suppose you mean the bit about "you don't need two shirts on your back?"

E: Yes, I've heard of several people catching pneumonia by assuming that the climate in Britain was the same as in the Holy Land.

This man is wearing too many shirts

AD: Well, we now print the hymn with a warning that we bear no liability if people misinterpret the words.

E: Yes, "tell prisoners that they are prisoners no more," is another example.

Maybe prisoners for a bit longer?

AD: Apparently, we've had some complaints about that too. And I told a blind person that he could see, and he promptly got up and walked into a statue of St Kevin of Mayhew.

E: Well, thank you very much, Alan. That's it really. Fancy joining me for a drink down at the Old Plymouth Hoe?

AH: Hoe, hoe!

Bad Hymns 6

Today's entry for the Eccles Bad Hymn Award is Follow me, by Michael Cockett, another totally inappropriate hymn that has found itself into the Kevin Mayhew book of Vogon poetry Hymns for Hippies.

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E: Michael Cockett, good to see you. Did you have a good journey here?

MC: Not entirely, Eccles, I had this uncanny feeling that someone was following me.

Monsieur, I was told to follow you

E: Never mind, I'm sure there's a rational explanation. Now in your hymn you seem to have copied and pasted huge swathes of Jesus's words, without worrying too much about the context.

MC: We've had a few complaints about that, Eccles. Lots of people have been going out to buy fishing-nets and boats just so that they could leave them upon the shore.

E: Yes, and then your friends removed them and sold them at car boot sales, eh?

MC: That's a vicious lie, Eccles!

For sale, to a good home

E: Now one thing you make people sing is The foxes have their holes and the swallows have their nests. Very true, I'm sure, but is it really the sort of thing that should be put into a hymn?

MC: But Jesus said it, so it must be worth singing! And it's organic!

E: So would you also sing Ye brood of vipers, who hath shewed you to flee from the wrath to come?

MC: Great idea, Eccles. How about: You are vipers, you are vipers, You did not dance unto the pipers? Matthew 11 and 12, you see.

A priest having trouble with his congregation

E: You are vipers, you are vipers, Your car's lost its windscreen wipers? No, perhaps not.

MC: So, am I in contention for the Eccles Bad Hymn Award?

E: Well, maybe. But for real star quality you really want silly words, not just words that aren't suitable for singing. We'll let you know.

MC: Thanks. I'll be off now. By the way, don't forget to "follow me" on Twitter.

Bad Hymns 4

Today's entry for the Eccles Bad Hymn Award is "Walk in the Light," which is apparently © Kevin Mayhew Limited, the artist formerly known as Damian Lundy. We invited Mr Limited to come along and discuss his hymn.

Walking in the light

E: Thanks for coming along, Mr Limited. Did you have a good walk here this evening? Streets not too dark?

KML: No, the streets were very well lit, thank you, Eccles. Just the way I like them.

E: Splendid. Now this hymn of yours: would I be right in thinking that its central message is "Walk in the Light?"

KML: Got it in one! There's no pulling the wool over your eyes, is there?

E: Well, the fact that the phrase occurs 30 times in the song, six times in each verse, gave me a clue. I hope that your message is not too subtle for other worshippers, however.

KML: It's a risk we have to take, Eccles.

E: If one removes all the "Walk in the Light" bits, what is left?

KML: Nothing controversial, I hope, Eccles.

E: Well, no, it is on the whole excessively banal. "To save the lost like you and me," for example. Are we supposed to point at particular people when we say "like you," or is it a general description?

KML: Well, I always gesture at the priest at that point to show him I know where the bodies are buried.

Pointing at a lost soul

E: Now, the clunkiest line of the song must surely be "He gave his Spirit to be our friend." Not only does it not scan, unless you say Sp'rit like an American cowboy, but it is theologically incorrect.

KML: Well, I needed a word that rhymed with "end," and somehow "He gave his spirit for the operations of grace and the sanctification of souls, and in particular spiritual gifts and fruits" seemed a bit too complicated an idea.

E: You have an answer to everything, Mr Limited. Mind how you go now, and only walk when the light is green.

Walking in the light